Tham khảo Lý_trí

  1. "So We Need Something Else for Reason to Mean", International Journal of Philosophical Studies 8: 3, 271 — 295.
  2. Compare: MacIntyre, Alasdair (2013). Dependent Rational Animals: Why Human Beings Need the Virtues. The Paul Carus Lectures. Open Court. ISBN 9780812697056. Truy cập ngày 1 tháng 12 năm 2014. [...] the exercise of independent practical reasoning is one essential constituent to full human flourishing. 
  3. Michel Foucault, "What is Enlightenment?" in The Essential Foucault, eds. Paul Rabinow and Nikolas Rose, New York: The New Press, 2003, 43-57. See also Nikolas Kompridis, "The Idea of a New Beginning: A Romantic Source of Normativity and Freedom," in Philosophical Romanticism, New York: Routledge, 2006, 32-59; "So We Need Something Else for Reason to Mean", International Journal of Philosophical Studies 8: 3, 271 — 295.
  4. 1 2 Merriam-Webster.com Merriam-Webster Dictionary definition of reason
  5. Hintikka, J.. “Philosophy of logic”. Encyclopædia Britannica. Encyclopædia Britannica, Inc. Truy cập ngày 12 tháng 11 năm 2013. 
  6. Liddell, Henry George; Scott, Robert, “logos”, A Greek-English Lexicon . For etymology of English "logic" see any dictionary such as the Merriam Webster entry for logic.
  7. Lewis, Charlton; Short, Charles, “ratio”, A Latin Dictionary 
  8. See Merriam Webster "rational" and Merriam Webster "reasonable".
  9. Habermas, Jürgen (1990). The Philosophical Discourse of Modernity. Cambridge, MA: MIT Press. 
  10. Kirk; Raven; Schofield (1983), The Presocratic Philosophers , Cambridge University Press . See pages 204 and 235.
  11. Nicomachean Ethics Book 1.
  12. Davidson, Herbert (1992), Alfarabi, Avicenna, and Averroes, on Intellect, Oxford University Press , page 3.
  13. Dreyfus, Hubert. “Telepistemology: Descartes' Last Stand”. socrates.berkeley.edu. Truy cập ngày 23 tháng 2 năm 2011. 
  14. Descartes, "Second Meditation".
  15. Hobbes, Thomas, Molesworth, biên tập, De Corpore : "We must not therefore think that computation, that is, ratiocination, has place only in numbers, as if man were distinguished from other living creatures (which is said to have been the opinion of Pythagoras) by nothing but the faculty of numbering; for magnitude, body, motion, time, degrees of quality, action, conception, proportion, speech and names (in which all the kinds of philosophy consist) are capable of addition and substraction [sic]. Now such things as we add or substract, that is, which we put into an account, we are said to consider, in Greek λογίζεσθαι [logizesthai], in which language also συλλογίζεσθι [syllogizesthai] signifies to compute, reason, or reckon."
  16. Hobbes, Thomas, “VII. Of the ends, or resolutions of discourse”, The English Works of Thomas Hobbes, 3 (Leviathan)  and Hobbes, Thomas, “IX. Of the several subjects of knowledge”, The English Works of Thomas Hobbes, 3 (Leviathan) 
  17. Locke, John (1824) [1689], “XXVII On Identity and Diversity”, An Essay concerning Human Understanding Part 1, The Works of John Locke in Nine Volumes (ấn bản 12), Rivington 
  18. Hume, David, “I.IV.VI. Of Personal Identity”, A Treatise of Human Nature 
  19. Hume, David, “II.III.III. Of the influencing motives of the will.”, A Treatise of Human Nature 
  20. Hume, David, “I.III.VII (footnote) Of the Nature of the Idea Or Belief”, A Treatise of Human Nature 
  21. Hume, David, “I.III.XVI. Of the reason of animals”, A Treatise of Human Nature 

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